{"id":2282,"date":"2018-03-30T10:00:27","date_gmt":"2018-03-30T08:00:27","guid":{"rendered":"http:\/\/penzionkamzik.sk\/?p=2282"},"modified":"2018-04-12T14:58:47","modified_gmt":"2018-04-12T12:58:47","slug":"velkonocny-tyzden-aspon-scasti-tradicny","status":"publish","type":"post","link":"https:\/\/penzionkamzik.sk\/en\/velkonocny-tyzden-aspon-scasti-tradicny\/","title":{"rendered":"Ve\u013ekono\u010dn\u00fd t\u00fd\u017ede\u0148 by mal by\u0165 aspo\u0148 s\u010dasti tradi\u010dn\u00fd. Pre\u010do?"},"content":{"rendered":"

Slovensko napriek bohat\u00e9mu folk\u00f3rnemu dedi\u010dstvu od tradi\u010dn\u00fdch ve\u013ekono\u010dn\u00fdch zvykov up\u00fa\u0161\u0165a.\u00a0Cite\u013en\u00e9 je to najm\u00e4 po\u010das najv\u00e4\u010d\u0161\u00edch sviatkov, teda Vianoc a\u00a0Ve\u013ekej noci. Dnes, \u010dasto u\u017e len z\u00a0rozpr\u00e1vania prastar\u00fdch m\u00e1m, si vieme predstavi\u0165, ako asi vyzerali ve\u013ekono\u010dn\u00e9 sviatky kedysi. Aj t\u00fdmto \u010dl\u00e1nkom m\u00e1te mo\u017enos\u0165 aspo\u0148 na zlomok sekundy vo svojej hlave zabl\u00fadi\u0165 do trad\u00edci\u00ed, ktor\u00e9 n\u00e1s zdobili nie tak d\u00e1vno. <\/strong><\/p>\n

Nezmenil sa svet, zmenili sa \u013eudia<\/h2>\n

Viete pre\u010do sa vlastne od v\u0161etk\u00fdch (pre niektor\u00fdch smie\u0161nych) trad\u00edci\u00ed upustilo a\u00a0neust\u00e1le up\u00fa\u0161\u0165a, ke\u010f to bolo niekedy v\u00a0drvivej v\u00e4\u010d\u0161ine rod\u00edn z\u00e1kladom \u010d\u00edslo jeden? No predsa preto, \u017ee dnes \u013eudia maj\u00fa hromadu in\u00fdch mo\u017enost\u00ed. Na\u010do by asi tak \u013eudia mali posti\u0165 m\u00e4som, <\/a>zhroma\u017e\u010fova\u0165 \u00farodu, prata\u0165, piec\u0165 chlieb \u010di plies\u0165 korb\u00e1\u010de, nedajbo\u017ee sa zam\u00fd\u0161\u013ea\u0165 nad prav\u00fdm, a\u00a0teda duchovn\u00fdm posolstvom Ve\u013ekej noci? Na\u010do by to dnes Slov\u00e1ci robili, ke\u010f pred\u013a\u017een\u00fd Ve\u013ekono\u010dn\u00fd v\u00edkend im perfektne posl\u00fa\u017ei na \u201evyprat\u00e1vanie\u201c obchodn\u00fdch domov, \u201epe\u010denie\u201c svalovej hmoty vo fitku \u010di zhroma\u017e\u010fovanie nov\u00fdch self\u00ed\u010dok z\u00a0par\u00e1dnej \u0161tvord\u0148ovej ly\u017eova\u010dky v\u00a0Rak\u00fasku?<\/a><\/p>\n

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Mo\u017eno si teraz v\u00a0duchu hovor\u00edte, kto my sme, \u017ee sa v\u00e1m tu tak\u00fdmto sp\u00f4sobom sna\u017e\u00edme \u201ek\u00e1za\u0165\u201c \u0161t\u00fdl tr\u00e1venia v\u00e1\u0161ho \u010dasu, na ktor\u00fd m\u00e1te pr\u00e1vo len a\u00a0len vy. Vedzte, absol\u00fatne v\u00e1s nechceme privies\u0165 k\u00a0pohor\u0161eniu. No tie\u017e vedzte, \u017ee tak ako s\u00fa dnes hrd\u00ed Slov\u00e1ci pohor\u0161ovan\u00ed nad t\u00fdm, ako si niekto m\u00f4\u017ee dovoli\u0165 oblieva\u0165 jemnej\u0161ie pohlavie \u013eadovou vodou a\u00a0k\u00a0tomu e\u0161te \u0161iba\u0165 (bi\u010dova\u0165) korb\u00e1\u010dom, by nad trendov\u00fdmi \u201ezvykmi\u201c bola pohor\u0161en\u00e1 nie jedna star\u00e1 mater. No, e\u0161te aj v\u00a0tom sme dnes vo \u201ev\u00fdhode\u201c, ke\u010f\u017ee v\u00e4\u010d\u0161inu prastar\u00fdch m\u00e1m a\u00a0otcov u\u017e vypo\u010du\u0165 nem\u00f4\u017eeme, \u017ee? Ale ako lep\u0161ie vieme ucti\u0165 pamiatku t\u00fdch, ktor\u00ed vychovali na\u0161ich star\u00fdch rodi\u010dov, rodi\u010dov, a\u00a0teda n\u00e1s, ke\u010f nie\u00a0obnovovan\u00edm trad\u00edci\u00ed, v\u00a0ktor\u00fdch oni videli prav\u00fd zmysel aj zmysel sp\u00e1jania rodiny?<\/p>\n

Porovnajme si teraz aspo\u0148 prostredn\u00edctvom v\u00fddobytkov techniky (mobilu, po\u010d\u00edta\u010da), ako to po\u010das Ve\u013ekono\u010dn\u00e9ho t\u00fd\u017ed\u0148a prebiehalo v\u00a0pravej goralskej rodine <\/a>a\u00a0aspo\u0148 na chv\u00ed\u013eu si to porovnajme s\u00a0dne\u0161kom.<\/p>\n

Prav\u00fd Ve\u013ekono\u010dn\u00fd t\u00fd\u017ede\u0148!<\/h2>\n

Po\u010fme pekne po poriadku. Ve\u013ek\u00e1 noc sa v\u00a0goralsk\u00fdch dedin\u00e1ch \u00fazko sp\u00e1jala so za\u010d\u00ednaj\u00facimi po\u013en\u00fdmi pr\u00e1cami, zameran\u00fdmi na sejbu, sadbu, ale aj prv\u00fd jarn\u00fd v\u00fdhon dobytka. Osobitn\u00fd a najv\u00e4\u010d\u0161\u00ed v\u00fdznam v jarnom zvykoslovnom cykle<\/a> mali ve\u013ekono\u010dn\u00e9 sviatky a zvl\u00e1\u0161\u0165 \u00fakony via\u017euce sa k d\u0148om posledn\u00e9ho t\u00fd\u017ed\u0148a ve\u013ek\u00e9ho p\u00f4stu, naz\u00fdvan\u00e9ho ve\u013ek\u00fd alebo tich\u00fd t\u00fd\u017ede\u0148.<\/p>\n

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Na Kvetn\u00fa nede\u013eu dodnes k\u0148azi v kostole sv\u00e4tia rozv\u00edjaj\u00face sa v\u0155bov\u00e9 pr\u00fatiky \u2013 bahniatka ako prv\u00fa jarn\u00fa zele\u0148. V minulosti ich \u013eudia, po pr\u00edchode z kostola domov, zakladali za sv\u00e4t\u00e9 obrazy, zrkadl\u00e1, nado dvere alebo za dreven\u00fa hradu na povale \u010di krokvu v streche. Tieto sv\u00e4teniny mali dom a jeho obyvate\u013eov po cel\u00fd rok chr\u00e1ni\u0165 po\u010das b\u00farky od bleskov a pred krupobit\u00edm. Ke\u010f\u017ee posv\u00e4ten\u00e9 bahniatka nadobudli sakr\u00e1lny charakter, ich likvid\u00e1cia bola pr\u00edpustn\u00e1 len sp\u00e1len\u00edm v ohni.<\/p>\n

Zelen\u00fd \u0161tvrtok bol nazvan\u00fd pod\u013ea Gatsematskej z\u00e1hrady, kde sa Je\u017ei\u0161 Kristus modlil a\u00a0kde bol r\u00edmskymi vojakmi zatknut\u00fd. Na tento de\u0148 sa v\u017edy jed\u00e1valo nie\u010do zelen\u00e9, ako napr. \u0161pen\u00e1t, \u0161\u0165ave\u013e, \u017eih\u013eava \u010di jarn\u00e9 bylinky. V noci zo Zelen\u00e9ho \u0161tvrtka na Ve\u013ek\u00fd piatok sa chodievali \u017eeny <\/a>modli\u0165 ku kr\u00ed\u017eom i kaplnk\u00e1m nach\u00e1dzaj\u00facich sa v chot\u00e1ri obce. Po skon\u010den\u00ed modlenia za\u0161li naj\u010dastej\u0161ie k miestnemu potoku, pr\u00edpadne in\u00e9mu zdroju te\u010d\u00facej vody, <\/a>v ktorej si so zariekan\u00edm um\u00fdvali tv\u00e1r: \u201eTy vod\u017eicko bystra, cysta, co\u017e umyla rany Krysta, umyj i m\u0148e, g\u0159ysne stvo\u0159e\u0148e.\u201c<\/em><\/p>\n

\"\"<\/p>\n

Na Ve\u013ek\u00fd piatok, e\u0161te pred v\u00fdchodom slnka, sa chodievali um\u00fdva\u0165 k te\u010d\u00facej vode aj ostatn\u00ed \u013eudia. T\u00ed nevl\u00e1dni a star\u00ed sa um\u00fdvali doma vodou prinesenou z potoka. V\u0161etci verili, \u017ee voda v danom \u010dase nadob\u00fada blahodarn\u00e9 a lie\u010div\u00e9 \u00fa\u010dinky, ktor\u00e9 z nich m\u00f4\u017ee zmy\u0165 najr\u00f4znej\u0161ie choroby a\u00a0neduhy. V niektor\u00fdch lokalit\u00e1ch gazdovia brodili v potoku aj kone, aby boli zdrav\u00e9 a\u00a0siln\u00e9. V tento de\u0148 zvykli tie\u017e zasadi\u0165 do dvora strom\u010dek, lebo verili, \u017ee vyrastie na ve\u013ek\u00fd strom. Niekde e\u0161te aj dnes ve\u0161aj\u00fa po\u010das ve\u013ekono\u010dn\u00fdch sviatkov na kon\u00e1re ovocn\u00fdch stromov vo svojich z\u00e1hrad\u00e1ch vyf\u00faknut\u00e9 vaj\u00ed\u010dka ako symbol hojnej \u00farody.<\/p>\n

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Ve\u013ek\u00fd piatok je d\u0148om ve\u013ek\u00e9ho p\u00f4stu. V minulosti jedli \u013eudia len \u013eahk\u00e9, zvy\u010dajne mlie\u010dne jedl\u00e1,<\/a> naj\u010dastej\u0161ie v r\u00fare pe\u010den\u00e9 zemiaky v \u0161upke bez masti, chudobn\u00e9 polievky bez tuku, mlieko, \u010daj, chlieb. V kostole nehoreli svie\u010dky a dodnes sa obrady vykon\u00e1vaj\u00fa po tme.<\/p>\n

Na Bielu sobotu zvykli \u013eudia nav\u0161tevova\u0165 hroby svojich bl\u00edzkych. V dom\u00e1cnostiach sa pralo, upratovalo a bielili sa izby. \u013dudia verili, \u017ee vy\u010disten\u00edm pr\u00edbytkov z nich vy\u017een\u00fa choroby a v\u0161etko zl\u00e9. Diev\u010dat\u00e1 pre k\u00fapa\u010dov chystali vaj\u00ed\u010dka, ktor\u00e9 naj\u010dastej\u0161ie farbili v odvare z cibu\u013eov\u00fdch \u0161upiek, sennej mrvy a nesk\u00f4r z farebn\u00e9ho krepov\u00e9ho papiera. Aby sa leskli, pred ukon\u010den\u00edm pridali do odvaru trochu brav\u010dovej masti alebo ich potreli ko\u017eou zo slaniny.<\/p>\n

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Na Ve\u013ekono\u010dn\u00fa nede\u013eu sa varili v\u00fddatnej\u0161ie m\u00e4sov\u00e9 pokrmy. Dom\u00e1ci zvykli pripravova\u0165 \u0161unku, bohat\u0161\u00ed robili zab\u00edja\u010dky.<\/a> Zo v\u0161etk\u00fdch jed\u00e1l \u017eeny priniesli v ko\u0161\u00edku do kostola na posv\u00e4tenie, aby dom\u00e1cim po dlhom p\u00f4stnom \u010dase neu\u0161kodili. Po\u017e\u00edvan\u00e9 jedl\u00e1 mali predov\u0161etk\u00fdm upevni\u0165 zdravie a silu \u013eud\u00ed. Osobitn\u00fd v\u00fdznam \u013eudia pripisovali vaj\u00ed\u010dkam, ktor\u00e9 symbolizovali plodnos\u0165, obnovenie a nepretr\u017eitos\u0165 \u017eivota. Posv\u00e4ten\u00e9 jedl\u00e1 mali \u013eudia vo ve\u013ekej v\u00e1\u017enosti a nesmelo sa z nich ni\u010d odhodi\u0165.<\/p>\n

\"\"<\/p>\n

Vyvrcholen\u00edm cel\u00e9ho ve\u013ekono\u010dn\u00e9ho obdobia bol a\u00a0st\u00e1le je Ve\u013ekono\u010dn\u00fd pondelok, naz\u00fdvan\u00fd k\u00fapac\u00ed, spojen\u00fd s oblievan\u00edm diev\u010dat a \u017eien vodou. Diev\u010dat\u00e1 vy\u0165ahovali rovno z postele, alebo ich h\u013eadali ukryt\u00e9 po p\u00f4jdoch a komor\u00e1ch. Vyviedli ich k studni alebo potoku, kde ich oblievali pln\u00fdmi vedrami vody, alebo hodili rovno do potoka. V niektor\u00fdch lokalit\u00e1ch sa pri k\u00fapan\u00ed dievky p\u00fdtali: \u201eVer\u00ed\u0161, \u017ee Kristus vstal z m\u0155tvych?\u201c<\/em><\/p>\n

Diev\u010dat\u00e1 sa \u0161iba\u010dom a\u00a0polieva\u010dom v\u017edy ve\u013emi pote\u0161ili, preto\u017ee sa verilo, \u017ee po vy\u0161iban\u00ed bud\u00fa svie\u017ee, zdrav\u00e9, opeknej\u00fa, tak\u017ee t\u00e1 diev\u010dina, ktor\u00e1 by nebola vy\u0161iban\u00e1 \u010di poliata, by mohla po\u010das roka chor\u013eavie\u0165\u00a0\u010di strati\u0165 kr\u00e1su, pru\u017enos\u0165. Dievky k\u00fapa\u010dov pohostili pod\u013ea svojich mo\u017enost\u00ed, naj\u010dastej\u0161ie poh\u00e1rikom p\u00e1lenky, u bohat\u0161\u00edch aj varenou \u0161unkou, pra\u017eenicou so slaninou a kol\u00e1\u010dmi. Po\u010das d\u0148a chodievali k\u00fapa\u0165 svoje rovesn\u00ed\u010dky aj mlad\u0161\u00ed chlapci, ktor\u00ed okrem vody pou\u017e\u00edvali podom\u00e1cky vyroben\u00fa vo\u0148avku. Najroz\u0161\u00edrenej\u0161ia bola z brezovej vody. Ako odmenu dost\u00e1vali varen\u00e9 vaj\u00ed\u010dko a kol\u00e1\u010d.<\/p>\n

Aby sa prababky v\u00a0hroboch neot\u00e1\u010dali…<\/h2>\n

A\u00a0\u010do me\u0161\u0165ania?<\/a> T\u00ed tr\u00e1vili ve\u013ekono\u010dn\u00fd pondelok n\u00e1v\u0161tevami rodinn\u00fdch pr\u00edslu\u0161n\u00edkov.\u00a0Polievanie bolo s\u00edce decentn\u00e9, pri\u010dom \u0161iba\u010di pou\u017e\u00edvali sk\u00f4r vo\u0148avku, no svojho ducha to malo. V\u00a0dom\u00e1cnostiach nech\u00fdbali kysnut\u00e9 kol\u00e1\u010de a jedl\u00e1 z\u00a0vajec.\u00a0Mnoh\u00ed z\u00a0n\u00e1s dnes vn\u00edmaj\u00fa ve\u013ekono\u010dn\u00e9 sviatky sk\u00f4r ako pred\u013a\u017een\u00fd v\u00edkend, mlad\u00fdch \u0161iba\u010dov a kupa\u010dov na Ve\u013ekono\u010dn\u00fd pondelok te\u0161\u00ed\u00a0najm\u00e4 finan\u010dn\u00e1 v\u00fdslu\u017eka.<\/p>\n

Cudzinci nad t\u00fdmito zvykmi kr\u00fatia hlavami, azda ich pova\u017euj\u00fa za barbarsk\u00e9, ale neuvedomuj\u00fa si, \u017ee aj Krista bi\u010dovali a\u00a0nech\u00e1pu to najd\u00f4le\u017eitej\u0161ie: Krik, zvada a\u00a0mo\u017eno aj hnev prejd\u00fa a\u00a0v\u0161etky diev\u010dence vedia, \u017ee studen\u00e1 voda,\u00a0korb\u00e1\u010d a\u00a0dnes aj vo\u0148avka im prines\u00fa kr\u00e1su, zdravie a o\u010distu od v\u0161etk\u00e9ho star\u00e9ho a\u00a0zl\u00e9ho.<\/p>\n

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Z\u00e1padn\u00fd svet<\/a> je v\u00a0mnoh\u00fdch veciach v\u00fdhodn\u00fd, no mali by sa kv\u00f4li tomu tradi\u010dn\u00e9 zvyky \u00faplne vytrati\u0165? Pouva\u017eujte u\u017e vy. Ka\u017edop\u00e1dne, a\u017e 47\u00a0% \u013eud\u00ed si mysl\u00ed, \u017ee ve\u013ekono\u010dn\u00e9 zvyky sa vytr\u00e1caj\u00fa, pri\u010dom 32\u00a0% uviedlo, \u017ee s\u00edce ide o\u00a0\u0161pecifikum na\u0161ej kult\u00fary, no v\u00a0dne\u0161nej dobe s\u00fa u\u017e zastaran\u00e9. 15 % na\u0161incov poci\u0165uje ochladzovanie rodinnej s\u00fadr\u017enosti, \u013eudia sa u\u017e aj na sviatky stret\u00e1vaj\u00fa menej ako vo\u013eakedy. \u0160ibanie a polievanie vn\u00edma 14 % \u013eud\u00ed\u00a0ako neprimeran\u00fd sp\u00f4sob spr\u00e1vania sa k\u00a0\u017een\u00e1m a \u0161tvrtina op\u00fdtan\u00fdch ozna\u010dila tento ve\u013ekono\u010dn\u00fd zvyk ako mo\u017enos\u0165 zarobi\u0165 si\u00a0\u010di zabavi\u0165 deti.\u00a0Alarmuj\u00face je najm\u00e4 to, \u017ee a\u017e 27\u00a0% respondentov prieskumu Po\u0161tovej Banky<\/a> z\u00a0minul\u00e9ho roku si Ve\u013ek\u00fa noc sp\u00e1ja len so sviatkami jari.<\/p>\n

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Pribli\u017ene 8 % Slov\u00e1kov pova\u017euje za najv\u00e4\u010d\u0161iu zmenu oproti predch\u00e1dzaj\u00facim rokom \u00fastup duchovn\u00e9ho aspektu Ve\u013ekej noci.\u00a0Av\u0161ak bez oh\u013eadu na to, \u010di je na\u0161e vn\u00edmanie\u00a0Ve\u013ekej noci kres\u0165ansk\u00e9 <\/a>alebo sk\u00f4r pohansk\u00e9, treba\u00a0ju\u00a0pova\u017eova\u0165 za sviatok rodiny s\u00a0ve\u013ek\u00fdm R. Za sviatky, ktor\u00e9 si na\u0161i prastar\u00ed rodi\u010dia vedeli vychutna\u0165 s\u00a0o\u00a0\u010dosi \u0165a\u017e\u0161ou pr\u00e1cou, no s\u00a0omnoho v\u00e4\u010d\u0161ou vn\u00fatornou odmenou a\u00a0slas\u0165ou. Pam\u00e4tajte, \u017ee aj oni boli a\u00a0st\u00e1le s\u00fa na\u0161ou rodinou. Ur\u010dite tu nikto od n\u00e1s nechce, aby sme sa v\u00a0krojoch m\u00e1\u010dali v\u00a0rieke, no treba stava\u0165 na mali\u010dkostiach. Iba tak sme na dobrej ceste tr\u00e1vi\u0165 sviatky tradi\u010dne, \u010di\u017ee naplno.<\/p>\n

Cel\u00fd kolekt\u00edv rezortu Kamz\u00edk <\/a>v\u00e1m pri tejto pr\u00edle\u017eitosti praje pr\u00edjemn\u00e9 pre\u017eitie Ve\u013ekono\u010dn\u00e9ho obdobia v\u00a0kruhu najbli\u017e\u0161\u00edch a\u00a0hlavne v\u00a0kruhu pravej sviato\u010dnej atmosf\u00e9ry.<\/p>\n

Zdroj: M. Jagne\u0161\u00e1kov\u00e1 \u2013 Gorali na Orave,<\/a>\u00a0investujeme.sk, <\/a>spravy.pravda.sk, <\/a>cas.sk,<\/a> postoj.sk<\/a>
\nFoto: shutterstock.com<\/a>, Jozef Pito\u0148\u00e1k<\/p>\n","protected":false},"excerpt":{"rendered":"

Slovensko napriek bohat\u00e9mu folk\u00f3rnemu dedi\u010dstvu od tradi\u010dn\u00fdch ve\u013ekono\u010dn\u00fdch zvykov up\u00fa\u0161\u0165a.\u00a0Cite\u013en\u00e9 je to najm\u00e4 po\u010das najv\u00e4\u010d\u0161\u00edch sviatkov, teda Vianoc a\u00a0Ve\u013ekej noci. Dnes, \u010dasto u\u017e len z\u00a0rozpr\u00e1vania prastar\u00fdch m\u00e1m, si vieme predstavi\u0165, ako asi vyzerali ve\u013ekono\u010dn\u00e9 sviatky kedysi. Aj t\u00fdmto \u010dl\u00e1nkom m\u00e1te mo\u017enos\u0165 aspo\u0148 na zlomok sekundy vo svojej hlave zabl\u00fadi\u0165 do trad\u00edci\u00ed, ktor\u00e9 n\u00e1s zdobili nie tak d\u00e1vno. Nezmenil sa svet, […]<\/p>\n","protected":false},"author":9,"featured_media":2286,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"yoast_head":"\nVe\u013ekono\u010dn\u00fd t\u00fd\u017ede\u0148 by mal by\u0165 aspo\u0148 s\u010dasti tradi\u010dn\u00fd. 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